No. 203, Dec. 5-11, 2002

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CULTURE

This Week's Headlines:

GI Joe goes digital

Addicted to War: An illustrated exposé of US bloodshed

The body and soul of Eminem

Hollywood takes Sudan out of Africa

 

 

 

 

GI Joe goes digital

By Sarah Stuteville

You experience the nervous breath of a soldier as he jostles the sight on his sniper rifle. He tenses as an anonymous figure darts across the road — a button pushed, a trigger pulled, and the shadow crumples in the dusk.

You are playing “America’s Army,” a video game designed and created by the United States military to help with recruitment. With 24 million plays since its June debut, “America’s Army” is introducing a new generation of children to the adventure of a camouflage lifestyle where honor is earned guilt-free by racking up virtual “kills” and slaying America’s enemies.


America's Army

The game’s high-tech graphics and realistic soundtrack — including the whir of chopper propellers and radioed instructions — have made “America’s Army” one of this year’s most popular computer games. In this “T for Teen”-rated video game, players experience virtual boot camp, venture out on reconnaissance missions in Afghanistan’s Tora Bora caves, and hone their skills in sniper training.

Just coincidentally, young players can also access the Army’s official recruitment website through a button on the screen, which urges them to “earn the right to call yourself a soldier.”

The US Army isn’t the only one to cash in on making entertainment out of the new world order. Electronic Arts’ Delta Force is another case of turning yesterday’s news into today’s entertainment. It offers an array of simulated missions ranging from “Task Force Dagger: Afghanistan” to “Urban Warfare: Fight Terrorism at Home” and “Black Hawk Down: Mission Somalia.”

Like “America’s Army,” the weapons are realistic and the targets are usually Arab, with familiar rhetoric such as, “Join the Fight for World Justice,” “Defeat the Global Threat,” and “Terrorists behind every door.”

Interestingly, the American perspective is not the only one offered in political video games. A Syrian publishing house, Dar al-Fikr, has designed a video game on the Palestinian uprising called “UnderAsh.” Set in current-day Israel, the protagonist of “UnderAsh” is not a heavily armed soldier with full artillery available, but a 19-year-old named Ahmad.


UnderAsh

The website includes Ahmad’s story, that of a hero “born during the Israeli invasion of South Lebanon… he belongs to Jerusalem.” He is devoted to the Palestinian resistance. In the scenes available Ahmad is depicted throwing stones and firing machine guns at Israeli tanks, as well as praying at the Dome of the Rock mosque in Jerusalem and being imprisoned in an Israeli jail.

“UnderAsh” has received a flurry of attention and elicited controversy.

Some have hailed it to be what it claims on the game’s web site — “A call to justice,” and “a new form of history book … letting others understand what’s happening in Palestine.” Others, such as Middle East Realities, have denounced it as “disgusting propaganda.”

Whether political elements are co-opting popular culture media to disseminate their views and market their interest, or popular culture is using its own tools to express and examine the growing unrest in the world, video games are transforming the violence of current international conflicts into another form of entertainment.

Source: NYC Indypendent: <http://nyc.indymedia.org>
Americas Army game still courtesy of americasarmy.com
UnderAsh game still courtesy of underash.net


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Addicted to War: An illustrated exposé of US bloodshed

By Ronald Sebilo-Tibbits

Nov. 25 (AGR)— If you want to know more about current affairs and how the US history in bloodshed has left us as scared and murderous as we are, then Addicted To War: Why The US Can’t Kick Militarism, by Joe Andreas (AK Press) is the place for you to start learning.

Addicted to War by Joe Andreas (AK Press)

This 62-page illustrated exposé is accessible, entertaining, and revealing. It’s quick-paced and to the point. It is packed with facts like the ludicrous reality that “50.5% … of the federal governments discretionary spending” is military spending and only “8%… is education spending.” It presents a critical outlook on how the narrow and treacherous motivations of corporations determine our local and foreign policy. The book shows how the prevalent war mentality keeps the working class and the poor enslaved to the bloody war machine on which corporations make bank.

From page one the book makes it clear how we are all directly affected by militarism. Accounts of events of aggression are laid out concisely in a time line that speaks to their accuracy and validity. The atrocities covered in the time line are punctuated by dated quotes, selected to clarify the objectives of the perpetrators and advocates of violence in each case. Any threat to Persian Gulf oil, Jimmy Carter says, in 1979, “will be repelled by any means necessary, including military force.”

The immorality of the events is brought to the surface and affirmed by the gestures on the faces in the opinionated illustrations that read between the lines and leave the readers saying “funny, but not funny.” The humor in the illustrations is shattered by the sober and marring gravity of the social commentary they convey. General Smedley Butler is drawn with his face scrunched up in sorrow saying, “Our boys were sent off to die with beautiful ideals painted in front of them. No one told them that dollar and cents were the real reason they were marching off to kill and die” in 1934. There are illustrations of players like the senior Bush and even Jimmy Carter with shit eating grins on their faces bragging about their war machine. Bush says about Saddam Hussein in 1990 “He’s going to get his ass kicked!”

The ravenous and monstrous war habit of our corporatized government is indulged at our expense. Where violence might satisfy the desires for power and money of a few big corporations, it is taxing for the rest of us. The plain monetary expense of maintaining our military is crippling our infrastructure. “Bridges, roads, sewers, and water systems are crumbling because the government fails to provide the money needed to maintain them.” The expense issued to the rest of the world is even harsher. People are starved and slaughtered thoughtlessly by US sanctions and arms, so they also have to live paranoid under the threat of retaliations. The retaliations are branded as terrorism. We are continuously deceived by the clandestine “marshaling of public opinion” for our support of the war monster, and this book puts that all out on the table.

The book ends on a hopeful note showing how effective good people can be when they come together and voice their truths. It leaves you wanting to figure out how you can put an end to the violence. Addicted to War is an inspiring and easy read. It has a sizable list of references, so it can also be a great tool for educating and eye opening. Share it with your friends and family.

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The body and soul of Eminem

By Dave Marsh

While I watched Eminem’s 8 Mile, the film that replayed itself in parallel wasn’t an Elvis film or Purple Rain, which I’d been told to watch out for, but Body and Soul, Robert Rossen’s 1948 boxing movie in which John Garfield struggles to survive a world of fixed fights. It’s not the plot that struck me as similar — the bouts in 8 Mile are fixed only by the script — it’s the way Eminem looks and acts.


Eminem as Rabbit in Eight Mile

Most of Eminem’s acting — that is, all the numerous emotional contradictions his character discovers in himself — comes out of his Pinocchio eyes and his small lithe body. In an early, defining scene, he takes a lonely late night city bus ride. He sprawls his small lean body in its baggy sweats across the back seat, and stares out at the barren streets of metropolitan Detroit with an intensity that suggests determination not to beat the bleakness but simply to fight it, without really caring who wins.

Director Curtis Hansen places Eminem in a world so cold and dirty you can practically smell its squalor. The Detroit streets seem as devoid of people as they are full of derelict buildings. Ninety percent of the people we see are black, which must be a first for a film with a white star. The exceptions are Eminem’s (Rabbit’s) girlfriends, who are both white — of course, if they had been black, that would have had to be the subject of the film.

The true subject here is cultural miscegenation, a more important first. Elvis made 40 films without ever getting to race matters; Purple Rain took the position that Prince transcended race (both true and impossible). 8 Mile takes race as an inescapable social and musical constant.

The film music adds up to very little (the soundtrack sounds way better), largely because the MC battle that’s the film’s crucible gives each competitor only 45 seconds to perform. The best musical moment comes when Rabbit and his best friend, Future (Mekhi Phifer), who is black, are outside working on Eminem’s junker. In his mother’s trailer, her deadbeat boyfriend plays Lynyrd Skynyrd. In their bemusement at this cracker cliché, they begin freestyling to the tune of “Sweet Home Alabama” an hilarious commentary on how and why Rabbit’s impoverished trailer trash life sucks. Even more than the final scene when Rabbit wins over a black club by ‘fessing up to his honky roots, the scene drives home that the only thing that might trump race solidarity is class solidarity.

Eminem says the movie’s message is that “no matter whether you come from the North side or the South side [of 8 Mile Road], you can break outta that,” if “your mentality is right and your drive is right.” But he’s wrong. The film actually shows that in a world where everyone is trapped, including prep school kids, the only way out involves using your individual drive and vision to tell the painful truth — it’s not identity of any kind that can’t be faked but emotional authenticity.

So Rabbits’s victory comes not when he moons his white ass at a lesser opponent but when he tells the whole truth about his trailer trash background. The decisive factor involves championing that experience as more authentic than his black opponent’s roots in prep school.

So at the end of the film when Eminem says he needs to work by himself for a while, he walks off not into a sunset but back to the bus stop, back to his factory job, which means, to caring for his family, to accepting responsibility, to struggling as hard he knows how to live in a more decent world. Is that what an artist would or should do?

Apparently.

Source: CounterPunch

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Hollywood takes Sudan out of Africa

By Gabriel Packard

New York, New York, Nov. 30 (IPS)— It may not be possible to exclude Sudanese history altogether from a historical film set there, but The Four Feathers comes close.

Sudan, whose name means “land of blacks,” is the largest country in Africa. But like most places in that continent, it is little known, apart from reports by the United Nations or the US State Department on torture and slavery, both of which are reported to be a major problem there.

This latest Hollywood blockbuster set in Africa will do little to increase viewers’ knowledge of the place. The Four Feathers, the seventh film incarnation of A.E.W. Mason’s 1902 novel, has been greeted with lukewarm reviews and cries of “Nice combat scenes, shame about the politics.”

Shekhar Kapur, the director of this year’s re-make, is an Indian, so his reverence for the British Empire came as a surprise to many.

OK, the movie does offer treats for the eye. Oscar-winning cinematographer Robert Richardson clearly earned his keep, especially with a masterful set-piece battle scene.

But on the whole, The Four Feathers, like most movies, doles out a meager ration of food for thought.

The film is set in 1884, a time when “a quarter of the earth lies under the British Empire,” as the opening title card tells us. The plot follows officer Harry Feversham (played by Heath Ledger), his best friend, Jack Durrance (Wes Bentley) and their unit in Queen Victoria’s army, a self-proclaimed agent of God and Empire.

After the obligatory love-triangle is set up (Harry is engaged to Ethne, but Jack secretly loves her too), the troop is ordered to leave for its maiden mission. They are to fight in Sudan, where General Charles “Chinese” Gordon is trying vainly to hold Khartoum against the uprising of the Mahdi, a fundamentalist Muslim leader.

The other boys are jubilant at the prospect of going to give Johnny Foreigner a good hiding. But Harry, who has been pressured by his family into joining the army, doesn’t want to fight and resigns his commission. For his perceived cowardice, three of his army pals and Ethne each send him a white feather, the ultimate condemnation for a man who will not fight for Queen and Country.

In response, Harry embarks on a wholly unconvincing escapade. He heads to Sudan and disguises himself as a native northern Sudanese Arab. (The film keeps pretty quiet about southern Sudan, which is populated by blacks.)

The plot marches on, and Harry, still in disguise, catches up with his former troop and launches a series of devilishly daring, undercover attempts to save his old chums from the incipient carnage, at the same time hoping to prove that he isn’t a coward.

Harry is assisted in his adventures by the only major black character in the film, a former African slave named Abou (Dijimon Hounsou), who before latching onto Harry, somehow managed to pick up a North London accent.

The only thing the film tells us about the British occupation of Khartoum, Sudan’s capital, is that the troops and their masters believed they were doing God’s work in civilizing the heathen masses.

The film does probe this idea superficially, in a scene juxtaposing the two sides praying before battle — emphasizing that both armies believed they were acting on behalf of God, truth, and justice.

But disappointingly, the plot steers clear of mentioning what the British actually were doing in Sudan in the first place, and avoids addressing the less holy reasons why it would have been useful to crush the Mahdi. Like, for instance, Egypt’s recently completed Suez Canal, which was of crucial importance to British trading and would be threatened by the Mahdi’s dervish hoards.

Of course, this is a feature film and not a historical documentary. We need a love interest, and we are supposed to sympathize with the hero. That much we can allow the director. But what is difficult to stomach is the way he laces his film with what looks like an endorsement of the Imperial way of life.

Not only does Kapur avoid tackling the historical issues of colonial Sudan, he also sits daintily at the sideline and cheers coyly for the favorite team.

A long sequence at the opening of the second act, for example, seems carefully designed to assure us that the British soldiers are all jolly good blokes.

This is the first time we see our boys on duty in Sudan. A lone native sniper takes pot shots at the British soldiers, who then pursue and surround him. He is given multiple opportunities to surrender, and the commanding officer repeatedly orders his men to hold their fire.

Only after all of these warnings (in English and native translation), and only after the sniper loads his rifle and takes aim, does the officer shoot him down. The sniper was aiming at the officer, so the killing is purely an act of self-defense.

How thoroughly decent.

What confirms this film as a celebration of the Empire, though, is its central character. By the end, Harry has experienced first hand the torments and beatings that the natives suffer at the hands of the British. His life has been saved on numerous occasions by the black Abou, who is the most selfless and humane figure in the whole film.

But does this teach Harry anything? Does he have an increased empathy for black people? Does he show any hint of increased insight into the situation of other races? Nope. Having exonerated himself by posing as a native to save his buddies, he just returns to his former position in the society that had mistreated him while in disguise.

If we can set aside this rickety ideological framework, The Four Feathers is actually an enjoyable adventure film. What Kapur does well is give the epic-movie consuming public what it pays for: battles, scenery, and daring-do.

The main objective of a Hollywood movie, of course, is to make money, not to give a historically accurate picture of events. But for Africa, which outside Hollywood and news reports of famine and war gets very limited media exposure in the West, the effect is to strengthen negative stereotypes.

Poster image courtesy fourfeathersmovie.com

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