LOCAL & REGIONAL
No. 232, June 26-July 4, 2003

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Stonewall parade makes its comeback in Asheville


Asheville peace activists go to court



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Stonewall parade makes its comeback in Asheville

By Katie Mingle

June 24 (AGR)-- On Sun., June 29, to the great dismay of fundamentalists everywhere, Asheville citizens will celebrate the anniversary of the Stonewall riots. People will be gathering in Pritchard Park at 6pm, decked out in their flaming-ist gear and ready to parade through the streets of downtown. The Stonewall riots, also remembered as the “Stonewall Rebellion” and simply, “Stonewall,” are considered to be a milestone in gay activism and are honored in gay pride parades and celebrations all across America each summer.

The event took place June 28, 1969 at the Stonewall Inn, a well-known gay bar on the west side of lower Manhattan. It started with a fairly routine police raid on the bar and ended after five days of rioting by thousands of people in the streets of New York. That the raid was “routine” implies only that these raids happened frequently, but it is not to imply that these raids at Stonewall and at other gay bars all throughout the US didn’t have dire consequences for the people arrested, for the drag queens and butches especially, who were often raped, beaten, and humiliated by the police.

June 28 was a night like any other at the mafia-run Stonewall Inn when eight police officers raided the bar and forced the patrons to stop dancing with each other (there were laws against same-sex dancing) and into the streets for ID checks. When they began to arrest some of the drag queens (there were also laws against cross-dressing), the crowd became heated and people started yelling and fighting.

Some say the drag queens led the Stonewall Rebellion, others say it was the bull dykes. Most likely there was no one punch or single bottle thrown that spurred the melee that commenced that night. What is certain is that all hell broke loose on the street outside the Stonewall Inn and that the people fought back with a fervor that they hadn’t unleashed before. Eventually, the people forced the police inside the bar where they stayed locked up until back-up arrived on the scene and the riot was temporarily dispersed. Thirteen people were arrested and a handful of police were injured. The entire riot lasted only about 45 minutes, but it was what followed in the days after June 28 that turned Stonewall into a colossal event.

Over the next four days, about two thousand people came out into the streets of the West Village in what was less a protest than an explosion of rage against the oppressive conditions they had been living under for so long. Two thousand may sound small in light of what gay activism and gay pride have become, but in 1969 it was the largest ever public demonstration by lesbian, gay, and transgender people.

Immediately following the days of rioting people began organizing and formed new activist groups such as the Gay Liberation Front (GLF) and the Gay Activists Alliance (GAA). However, Stonewall was not the beginning of gay activism, but a unifying moment.

Renee Vera Cafiero, a gay rights activist during the time of Stonewall, put it this way: “Stonewall was a spark. It was Rosa Parks. Rosa Parks was not the beginning of the black civil rights movement but somehow she was unifying. She was something that you could rally around. And Stonewall, for some reason, was the rallying point.”

The history of the Gay Rights Movement is thick and complex. Like most political and cultural revolutions, it endured multiple schisms between men, women, conservatives, liberals, and radicals. Nevertheless, important strides have been made by the gay community in many realms. Great losses were suffered as well, among them the assassination of Harvey Milk, the openly gay superintendent of San Francisco; the death of 32 people in an intentionally set fire in a gay bar in New Orleans; and the millions of people who die of AIDS while the government denies them the proper funding and care.

“Queer folks have always been a spectacle to mainstream society. I think Stonewall was the beginning of embracing that,” said one of the organizers of the parade. “On Sunday I want us to be a big bunch of freaky queers having our fun in the streets, and let the people look – they’re oh so curious anyway. I also hope we’ll take some time to remember all of the people who have struggled and died – some fighting for our rights, and others just for being themselves.”

The parade on Sunday will be followed by a “Queer Ball” with d.j. Ta$te Maker starting at 9pm at the ACRC 63 N. Lexington Ave.

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Asheville peace activists go to court

By Shane Perlowin

June 23 (AGR)— Over two dozen people gathered outside the Buncombe County District Courthouse on June 23 to show their support for local citizens who were arrested during anti-war protests that occurred in late March 2003 at the start of the US invasion of Iraq.

While the arestees were having their day in court, outside the courthouse, people held signs that read “Arbitrary Arrest is Not Justice,” “Standing for Peace is Not a Crime,” and “No Jail.” Inside the courtroom, defendant after defendant pled “guilty” to blocking the sidewalk (a class 3 misdemeanor) and each were made to pay $150 in fines with few exceptions. Approximately $2,250 was paid to the city. While charges had initially included “resisting arrest,” they were reduced as part of a plea-bargain deal that was the district attorney’s first offer to all of the defendants.

Attorney Bruce Elmore, who provided pro-bono representation for 24 of the defendants, said, “I think it’s a vindication for the people that participated in these protests that not a single defendant was convicted of or pled guilty to resisting arrest. And that they only pled to very minor technical violations which generally would result in a citation rather than an arrest and would rarely, without resistance, result in any physical force being used.”

Defense attorney James Mills, Elmore’s partner, upon asking the judge for a lenient sentence for one of their clients added, to the surprise of many in the courtroom, “My client has learned that there are better ways to express his views.”

John Lapp, 17, was charged, along with three other high school students, with disorderly conduct, trespassing, and resisting arrest, for chaining themselves to the doors inside the federal building on Patton Avenue on the morning of Mar. 20. Mills, their attorney, encouraged them to pursue “deferred prosecution.” This entails that the defendants plead “guilty,” but ask the District Attorney to let them pay $400 in fines and do an unspecified number of community service hours in order to get the charges dropped from their records. Lapp said afterwards that his attorney “didn’t seem to know what the hell to do in the courtroom.” Their cases were continued to Aug. 6.

Also arrested on Mar. 20 were Mountain Xpress reporter Steve Rasmussen and Asheville Global Report editor Seán Marquis. Journalists from the Asheville Citizen-Times and WLOS News Channel 13 were not arrested while covering the protests. Marquis’ and Rasmussen’s claims that they were falsely arrested because they were simply reporting on the protest event were dismissed by Asheville Police Department (APD) Lt. Jon Kirkpatrick in an informal discussion during court recess. Kirkpatrick stated that what Marquis and Rasmussen do is not legitimate media, rather, it is “advocacy journalism;” they “let their subjective feelings get in the way of their professional tasks.”

Marquis noted later, “Isn’t that interesting? They can arrest you for the type of journalism you do.”

Ten women from Women in Black (WIB), an international movement of mourning violence through silent vigils, are standing strong in the face of their charges. The women were charged with second-degree trespass at the Vance Monument on Mar. 28 after the park was barricaded off by the APD to prevent protests from occurring there for reasons of “public safety.” The WIB 10 did not plead guilty to their charges and are scheduled to reappear in court on Aug. 6.

A number of those who pled “guilty” expressed regrets after the proceedings over the fact that a more cohesive strategy of challenging their charges was not developed and employed.

James Foshee, who accepted the plea bargain, said that the proceedings went as he had expected they would, but that it was not the result that he would have liked to see. He said of the defendants’ meetings leading up to the trial, “There did not seem to be a conglomerate of people who were willing to push for anything. I felt like it just fell apart. I was pushing for everyone to plead ‘not guilty,’ but nothing ever congealed. That made it hard for me because I would have been out on a limb if I pled ‘not guilty’ and everyone else pled ‘guilty.’” Foshee plans to file a complaint against the APD for the brutal way in which he was arrested, which is evident in videotapes of his arrest.

Allie Morris, who is pleading “not guilty” to charges arising from her arrests at the WIB vigil on Mar. 28 and at a critical mass bicycle ride on Mar. 21, lamented the lack of solidarity among the defendants and the loss of an opportunity to challenge the civil rights violations that occurred: “When you plead guilty, you more or less legitimize police malfeasance and vindicate the police from any claims of brutality.”

Bud Howell flew into Asheville from California for one day so that he could defend himself against his charges. He was the last defendant to go before the judge and was determined to plead “not guilty.” Despite the fact that his representation, Elmore and James, tried to discourage him from fighting the charges, Howell asserted, “There would have been no point in being at that protest if I was going to plead guilty today.” But, before he could even enter a plea, the court dismissed his charges.

He had intended to illuminate with his testimony and a videotape of his arrest the “highly unnecessary and excessive force” that three officers used to apprehend him while he was standing on the sidewalk during the Mar. 20 march. He said, “There are very legitimate questions about accountability for the APD, excessive force, brutality, possible entrapment, and their extremely careless and unprofessional handling of a peaceful protest. Next time this happens the city might want to call in the fire department or Parks and Recreation to deal with a march like this because the police used extremely poor judgment in their methods of choosing to arrest anti-war demonstrators that day. I think they are aware of that poor judgment, and I believe that that is what led to the dismissal of my case.”

Howell added, “It is bittersweet to have this case dismissed.”

Mary Giovanniello of the Asheville Legal Defense Collective (ALDC), a group that formed prior to the Iraq war “out of a need in the community to find lawyers and have a support network for people that were going to be protesting the war,” at the end of the day said, “What I saw in the courtroom was a little discouraging, that people ended up paying the city so much money in fines. ALDC will soon be hosting workshops on court solidarity practices, working with the National Lawyers’ Guild and WIB, who are doing court solidarity, to try to educate the public and lawyers who now seem interested in learning something about it. An encouraging thing that came out of today is that people are talking about it. People are wondering what would have happened if they had all pled ‘not guilty’ and refused to accept these bogus charges. Eventually, the prosecution may have had to dismiss everything, so we have to do some education on the fact that court solidarity practices do work.”

Clare Hanrahan, a local activist who came out to show her solidarity with those arrested, described the fines that were extorted from the protesters as a “tax on dissent” to dissuade people from speaking out. She said, “Now is a time for persistence, for pulling together and collectively bearing the cost of this so that it doesn’t fall on any one person. We’re going to differ about our approaches and techniques, but what we’ve got to understand is that if we don’t continue to make our dissent a visible force in the community, we’ve given up.”

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