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Native Americans outraged with Outkast
Grammy show
By Jan-Mikael Patterson
Window Rock, Arizona. Feb. 14 Just as the Janet Jackson
brouhaha from the Super Bowl incident is dying down, Native Americans,
especially some Navajos, are outraged with the Grammy show on television
Sunday evening.
Outkast, a hip-hop funk band, performed their hit song Hey Ya
live before a nationally- televised audience. The performance disgusted
one local resident.
To me it wasnt right, especially from the beginning,
said Darlene Yazzie in a telephone interview. They should have
had prior permission from the Navajo Nation to use the Beauty
Way song. You dont use that kind of song for that kind
of performance.
At the beginning of the performance, a recording of a Beauty Way song
was playing as comedian/actor Jack Black spoke. Suddenly the TV screen
went off with sound like white noise. Then the band came out from
a teepee.
Dancers flailed about dressed in headbands, feathers, braids and mini-skirts.
The dancers mimicked a Native American dance.
Yazzie watched the show, and when she first heard the song she thought
a Navajo dance was going to be performed but was shocked when Outkast
came out.
My main concern is the song, Yazzie said. I come
from a real traditional family and they shouldnt have used it.
Yazzie said that if the situation affected another minority group,
their voices would be heard and they would be stirring up a media
frenzy.
Leon Yazzie, a Las Vegas, Nev. resident, also voiced his objections.
I was stunned by it, Leon Yazzie said. How could
they use our song with a guy speaking on the monitors in a mean way?
Thats a happy and curing song that has been around for
thousands of years, he added. Why are they using it? They
are not affiliated with Native Americans.
Leon Yazzie said he also comes from a traditional family and has relatives
who practice traditional healing ceremonies.
The thing that hit me was did they get permission from my tribe
to use that song and if so, who would be stupid enough to approve
it? he said.
Its not for the purpose in promotion of entertainment,
said Anthony Lee Sr., president of the Navajo Medicine Man Association,
which was meeting Wednesday in the Education Center. The main
purpose of the song is to restore harmony and balance.
Lee said the song is a part of Diné religious ceremonies.
It must be kept in the proper respects, he added. Its
not to be taken out of context. Especially without consulting the
Blessing Way chapters.
The Beauty Way song is taking the Corn Pollen Path, Virginia
Edgewater, secretary of the association, said. Its to
restore peace and harmony. Its like you become a child of the
deities. The deities have recognized when you take the path of the
ceremony.
We have those on the outside that imitate other cultures,
Edgewater said. Its not right.
Telephone calls to the Recording Academy in California and Outkasts
label, Arista Records in New York City, were not returned to the Navajo
Times as of press time Wednesday.
Source: The Navajo Times
The guru to the stars who is tying the
yoga world in knots
By Andrew Buncombe
Feb. 15 Bikram Choudhury likes to get people hot and bothered,
and he likes to get them in a twist.
The yoga guru, who lists Madonna, Raquel Welch and Serena Williams among
his celebrity followers, is also hugely protective of his famous and
controversial style. Anyone thinking of adding, altering or in any way
changing his 26 copyrighted and trademarked postures, each to be performed
twice in a heated room, has received a cease and desist
letter from his lawyers.
The letter is curt and pointed: if a yoga teacher has not attended a
$5,000-per-person training program and is not paying a studio franchise
fee, he or she should not be teaching Bikram yoga. The letter
threatens penalties of $150,000 for any infringement.
But now the yoga teachers are hitting back and a federal lawsuit has
been filed against Choudhury claiming yoga is a 5,000-year-old tradition
that cannot be owned. And if Choudhury doesnt like it? Well, say
the enthusiasts, hes flexible enough to know where to shove it.
Elizabeth Rader, a copyright lawyer and a fellow at Stanford University,
is representing the group Open Source Yoga Unity. She said: Were
not disputing that Choudhury did something creative and useful in putting
the postures together in a certain order. Our belief is that you cant
treat the poses as private property. Right now, people are trying to
teach yoga but are not sure what is going to get them sued.
The growth of Choudhurys form of yoga has been phenomenal. Since
he arrived in the US from India in 1971 his yoga has developed a cult-like
following. He claims that he is opening two new studios every day and
that worldwide he has more than 800 schools in 220 countries, including
Britain. His yogas success has been aided by its popularity among
celebrities such as Raquel Welch, who ironically also fell foul of Choudhurys
lawyers when she published a book on yoga.
Choudhury, 57, is quite blunt about his decision to go after those teachers
he believes are infringing his copyright. He told Business 2.0 magazine:
I have balls like atom bombs, two of them, 100 megatons each.
Nobody fucks with me.
The guru claims that his yoga -- ideally performed in mirrored rooms
at a temperature of 105F (40C) -- can cure everything from heart disease
to hepatitis C. And he claims that he has no alternative but to protect
his livelihood. Im not happy about it, he recently
told reporters. When I first came here I never charged a dime.
But my students said, You have to charge something or else nobody
will believe you know something.
There are plenty who think Choudhury is not only going too far but also
has lost sight of what yoga is supposed to be about. Mark and Kim Morrison,
who opened a small yoga studio in northern California and invested more
than $100,000 in the project, were last year sued by Choudhurys
lawyers. Although they had planned to fight the action, their insurance
company opted to settle out of court for an undisclosed sum. Morrison
said yesterday: In his book he talks about how his guru told him
to go to America and teach yoga. That is what we are doing and he is
trying to stop us.
The Morrisons no longer advertise themselves as practitioners of Bikram
yoga, which they say was restricted to a list of postures including
the half moon pose, the eagle, the triangle, the tree, the cobra, the
half tortoise and the rabbit.
Morrison said: We would have students saying, Do you have
anything other than these 26 postures, and wed tell them
that actually, yes, there was a lot more.
Others support the guru. Lynn Whitlow, who teaches Bikram yoga in San
Francisco, told the San Francisco Chronicle: His desire is not
to police yoga but to maintain the purity of his teaching. People who
are suing him over this take his class to teach his yoga, and then decide
they want to change the yoga. If you want to change it, do it, but dont
call it Bikram yoga. Its like Starbucks. You go in knowing what
you want.
No one from Choudhurys headquarters in Los Angeles was available
for comment yesterday.
Source: Independent (UK)
I was worried about vaginas
By Finn Finneran
Feb. 18 (AGR) -- Isnt it interesting how a production
all about a human body part can raise so many eyebrows, cause a room
full of people to bust out laughing, gasp or perhaps even cause a few
tears to shed? Cover your childrens ears folks; the body part
Im talking about is the vagina. As students (and one professor)
preformed stories based on interviews with women about their vaginas
on UNCA campus last weekend, the crowd couldnt help but perk up
at the very word: vagina.
The Vagina Monologues, compiled by Eve Ensler, is a direct challenge
to those who do cover their ears to the V-word. The whole project which
included collecting stories, recording them and performing the stories
as monologues is about calling attention to the experiences of women
with vaginas; its about telling some of the stories that all too often
get ignored. Continuing this challenge to societys blind eyes,
this performance of The Vagina Monologues benefited Our Voice, a local
rape crisis organization. Obviously the production went much deeper
than a critique on one simple medical term.
The production itself was quite mixed. Acting talent varied all over
the place, with some struggling to get their lines out and others flooring
me over how well done their performance was. One of these amazing performances
was called The woman who loved to make vaginas happy. This
piece was from the perspective of a dominatrix who particularly loved
to make other women moan. She loved it so much in fact that she was
able to impersonate all the different moans shed heard throughout
her sex life including the right on it moan, the Irish
catholic moan (oh please forgive me!) and the
surprise triple orgasm moan. Other performances were less humorous
like the Crooked braid monologue about a Lakota woman who
was repeatedly beaten by her husband that ended on this line: They
took our land. They took our ways. They took our men. And we want them
back. All of the monologues struck different cords in me, be it
out of sadness, laughter, or just being able to relate; but Im
sure that all of the monologues could have been much stronger had the
actors not had cue cards, especially in some cases where it seemed as
if the person on stage could not take their eyes off the card in front
of them. Although the cue cards proved to be a distraction, there was
something that worried me more.
The nights performances began on the same concerned note that
I had before the show: I was worried... I was worried about vaginas.
I was worried about what we think about vaginas, and even more worried
that we dont think about them. I was worried about my own vagina.
It needed a context of other vaginas a community, a culture of
vaginas. Only I was worried about what The Vagina Monologues thought
about vaginas, and also what they didnt think about them. I was
even more worried about writing a review of this production when I knew
that despite their efforts to tell silenced stories, a major one would
still be left untold. Whod they leave out? Transgender folks.
I couldnt write this review without shedding light on the fact
that as a transgender person I am not a woman, but I do have a vagina.
I also couldnt skip over the fact that many women in this world
dont have vaginas. The Vagina Monologues made the mistake of assuming
that vaginas and women were synonymous. That although some of us have
the very same experiences as being women or cunted creatures, such as
the reality of rape and other forms of abuse in our lives, The Vagina
Monologues attempt at empowering people and creating community
left us to be the marginalized group just as biological women have been
for so long.
Society has learned, and still has a lot to learn, from what feminism
has taught us over the years. Feminism has brought many beautiful things
to our culture, like The Vagina Monologues as a small, but worthwhile
example. I do hope, however, that feminism continues to learn itself,
and push us all to be free from the patriarchy.
David Orr speaks at Warren Wilson College
By Gretchen Davidson
Feb. 16 (AGR) David Orr, author or Ecological
Literacy, Earth in Mind, and Nature of Design spoke to a large audience
Thursday night at Warren Wilson College in Swannanoa. The topic of his
speech was The Corruption of Patriotism and the Environment in
the Age of Terror and heavily focused on the political events
of the last four years that have denigrated our societys democracy
and through that, devastated the environment. Orrs overwhelming
emphasis, throughout the address, remained on the pressing importance
of reversing the current flow of US politics in the 2004 elections.
Orr began by recognizing three current political documents that he feels
have destabilized US democracy: the Patriot Act, the Bush administrations
energy policy, about which Bush is quoted as saying, it must encourage
consumption, and the National Security Policy which declares the
right to pre-emptive war.
These documents are able to exist as government policy, he explained,
because of the veil of secrecy that has been thrown around the current
administration. Orr described how the above-mentioned documents were
drawn up behind closed doors by undisclosed parties, in some cases without
allowing Democrats to have any influence in the drafting.
Orr also drew a connection between the destabilization of our democracy
and the way that collective concepts, such as patriotism and personal
rights have been redefined or distorted. Orr gave the example of patriotism,
which, he believes, in Thomas Jeffersons day meant active citizenship.
Orr quoted Jefferson saying, with liberty comes constant vigilance.
Today, Orr said, patriotism means a SUV driving to the mall sporting
two American flags and a God Bless America bumper sticker.
Individual rights, such as property rights, Orr asserted, have also
been distorted so that individuals who own land feel they should be
able to do anything they want with their land regardless of whether
it endangers the ecosystem. Orr maintained the importance of coupling
rights with responsibilities. People with a right to own land also have
a responsibility to ensure the ecological integrity of that land.
Additionally, Orr discussed how politicians in Washington are making
it harder and harder for the average voter to have a voice. The 2000
election notwithstanding, Orr outlined redistricting policies, which
allow politicians to guarantee votes based on demographic data. He also
explained how incumbents hold the majority of seats in Congress, making
the composition of Congress actually change very little during election
times.
Orr went on to argue the importance of active citizens taking a greater
role in politics and running for office in an attempt to subvert systems
that maintain political stagnation. He showed poll results that displayed
how the majority of the US population is interested in alternative energy
sources and is concerned about the environment and juxtaposed that with
Washingtons actions, which in regards to the environment are in
no way reflecting majority opinions. His solution to this discrepancy
is active citizenship.
The ecological consequence of our undermined democracy continuing on
with its current rate of consumption is grim. Orr illustrated data describing
global temperature shifts and species extinction rates. His data, which
he deemed conservative, showed global temperatures increasing, at the
high end, 8-10°F in coming years. This would cause some places to
become a literal Hell, as Orr described it.
Audience members challenged some of Orrs tactics of poking fun
of the Bush administration and speaking aggressively about the immanent
threats of environmental crisis. He quickly counteracted stating that
now is the time to be blunt, direct, and honest, and if you can,
humorous. Orr feels that the urgency of our situation warrants
instilling fear in the population and definitively ousting the current
administration. One audience member, Joy Proctor, a student at Warren
Wilson was struck by the urgency in Orrs speech. She stated, It
was definitely very motivating. I got a feeling of internal shaking,
in a lets do things kind of a way. Another student, Austin
Wright, felt that the talk was hopeful and urgent.
Orr serves on the faculty at Oberlin College in Ohio where he is Director
of their environmental studies department. In 2000, with Orrs
design, Oberlin completed construction on the Adam Joseph Lewis Center
for environmental studies, which is purported to be a pioneer in ecological
construction.
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